Archive for March, 2008

Making A Move – Walking In Faith

 As a staff pastor my episodes of manic Mondays is limited considering I carry only a small load of what my senior pastor may carry. I still suffer from the post-sunday blues often enough to commentate on this issue this morning, go figure it’s Monday. For those who do not know what a Manic-Monday is, it’s the day that many pastors think about how bad their sermon was, how the music could have been much better, how the church must hate me, and how God must be telling me to resign right now.

This summer I packed up our belongings and my family and I moved to Red Oak, TX  because we (church leadership) clearly knew God wanted us to do so. Now it’s March 2008 and over 14 families have made the move with us. Imagine this, three full-time pastors and their families moving across the country because God said so, and now we have just short of 60 in the church today.

This is probably the most difficult season of ministry in my short nine year tenure, and yet the most fruitful as well. Living life wondering if God will provide not just for our church and staff, but for the families that made the move as well, can be overwhelming and discouraging. I am truly experiencing the fact that the enemy wants to kill us, not just annoy us. I have preached sermons that talk about spiritual warfare, and discipled quite a few in how to combat the enemy of our souls, but to actually have to live it! 

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; – 2 Corinthians 4:7-9

I personally have shed no blood for the cause of Christ, I have not had death threats in the physical realm, and I have not suffered the extremes of this world. I am so thankful for His mercy and blessing. The problem is when you are in that moment of despair on any given Monday, all reality seems to close in fast, and we can lose our bearings on how good God has been. 

Walking in faith is never easy, and never should be in my experience.

God’s presence: Psalm 139:7-10 (Week of March 30, 2008; Monday)

Where shall I go from your Spirit? Or where shall I flee from your presence? If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me.

McCain Begins His National Campaign

John McCain has begun his national TV Campaign ads. I personally was moved by this one.

Poor, Begging, and Blind: To Come Expecting

In charasmitic Christian circles, it is often said that we should come to church, seminars, conferences, and other Christian events expecting God to do something miraculous. Are those expectations worthy of the God we claim to serve? Recently, I was reading a passage in Luke and was encouraged greatly by it.

As he drew near to Jericho, a blind man was sitting by the roadside begging. And hearing a crowd going by, he inquired what this meant. They told him, "Jesus of Nazareth is passing by." And he cried out, "Jesus, Son of David, have mercy on me!" And those who were in front rebuked him, telling him to be silent. But he cried out all the more, "Son of David, have mercy on me!" And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, "What do you want me to do for you?" He said, "Lord, let me recover my sight." And Jesus said to him, "Recover your sight; your faith has made you well." And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Luke 18:35-43 ESV

There are a great many lessons to be learned throughout this passage, too many cover in one short post. Jesus said that those who have not seen Him yet still believe in Him will be blessed (John 20:29). The stage was set for the blind beggar in Luke 18 to experience the power of Christ, and to "see" Him. Earlier, in chapter 18, Luke describes a rich young ruler who, because of his riches, could not see Jesus for who He was. This beggar was doing the same thing he always did, begging, yet we learn here that he was at the ready.

  1. We must be ready

This point may seem cliche at first but what does it mean to be ready? The blind beggar was ready because his circumstances were lined up but it goes much deeper than that. He had not allowed his previous circumstances to harden his heart, dull his senses, or keep him from expecting more from God. Notice that the beggar called on Jesus as the "Son of David", which if heard by the Pharisees or Jewish leaders, would have been cause for the blind beggar to be stoned for reasons of blasphemy.

By using the term “Son of David,” the beggar was essentially declaring Jesus as “the Messiah” within the hearing of the crowd. At our church, we teach that upon repentance and starting your walk with Christ, you must tell someone, and quickly. This blind beggar was overcome with faith and shouted his belief into the crowd. He was not ashamed of his knowledge of Jesus and who he believed Jesus was. Interestingly, he could have been bitter about this crowd stomping through his begging path, or perhaps even been selfish and siezed the opportunity to pull in some major profits.

Here are a few points on how to be ready for God to do something.

  • We must not allow our circumstances to dictate what we believe about God or keep us from expecting Him to move mightily.
  • We must pray continually for God’s answer to come
  • We should always speak to God with reverance and belief in who He really is; God who created all things!
  • We should do nothing out of our own selfish ambition (see Philippians 2:2-4)
  1. We must be praying

It is implied that this poor, blind beggar, upon hearing who the crowd was fussing over, was on a new mission. His mission was now to get Jesus’ attention, and to simply get the chance to talk with Him. How many of us, as believers, lack the simplicity of approaching God’s throne just to get His attention and talk with Him? This man could not have known that healing was inevitable. Perhaps he heard stories of this Jesus healing others. He certainly had nothing to lose by simply talking with Him!

Jesus asked the beggar what he wanted Him to do. Think about that question for just a moment… what would you have asked of Jesus? What if you were the one in the blind beggar’s position? What if you had all your senses intact, what would you have asked for? The story in this passage appears like a "genie in the bottle" sort of scenario. Or was it? If the blind beggar had asked for riches, I am confident the story would have turned out much different. Instead, the blind beggar asked for his sight to be given to him.

  1. We must be aware of His will and follow it

The blind beggar asked for his sight and Jesus gladly gave it to him. He understood what it was like to not see anything at all, and then in a split second to see everything, including Jesus! I believe his desire to see Jesus and follow Him was more powerful than any selfish desire he ever had.

When we are confused and have nowhere to turn, Jesus gives us a choice, a choice to ask the right things, believe in His will, and to follow Him. I have prayed for many things in my life and struggled at times because I believed I was not getting the answer I needed. I have begged and pleaded with God to hear me out, yet in what I can estimate in my finite mind, I hear nothing. At times I am so busy about what I want, and what I feel I need, that I miss the move of God.

It is only when I am humbled, have nothing left to say, empty and broken, that I am "at the ready" to hear God’s voice. In fact, I distictly remember when I prayed and prayed about my mom and believed she would be healed from her cancer. I was watching television programs, listening to the radio, and reading articles from the word of faith community. I was hearing that healing was being withheld because my mom lacked the faith or had a great sin in her life. I started to believe these teachings and began to rely on them heavily.

I ended up spending the summer with my parents and drove my mom to her chemotherapy appointments. We had good talks about faith, forgiveness, and family on those drives. After that summer back in Southern California, I remember getting a call from my sister saying mom was on the edge of dying. I remember playing the song I wrote for her on the phone and hearing her breathing as she said so faintly, "I love you, son."

I can recall the day my mom passed away. I was broken. I was angry at God because He did not answer my prayers, and now I was at an impasse. I remember hearing all the things my mom said to me on those drives to chemotherapy and back. I could hear the voice of God softly giving me comfort, reminding me that His answer was actually total healing for my mom. I then thought of how awesome God was to give me an entire summer with her, and to line up my circumstances so that I could do such a thing. I was actually getting my answer during that whole summer but I was so busy believing outside of His will that I missed much of the joy He had in the midst of it.

I must say that I am heavily cautious of the "word of faith" movement and I cannot express enough how much each believer should be in the "Word of God"  and be under the teaching of the full gospel. The "name it and claim it" movement is dangerously close to heresy.

So, may we be like the poor, blind beggar and ask Jesus for our sight to be restored. May we see beyond what our minds can comprehend and trust in our God who is all-powerful, all-knowing, and all-consuming!

 

Servants versus Volunteers

In my studies in the Word I have realized that the word volunteer is too often misused when it comes to ministry within the Body of Christ today. In fact our church has taken the word volunteer in our documentation and changed it to servant. In Luke, Jesus is clearly addressing an issue that He knows will hit the church as a whole.

“Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’?  Will he not rather say to him, ‘Prepare supper for me, and hdress properly,1 and serve me while I eat and drink, and afterward you will eat and drink’?  Does he thank the servant because he did what was commanded?  So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’”  Luke 17:7-10

In today’s day, the use of the word servant seems to be heavily avoided. What was Jesus implying in the preceding passage? I believe that Jesus was hitting not just a cultural issue of what was known as a bondservant, but also the spiritual paradigm of serving within the Kingdom of God. A bondservant was closer to a slave than say a paid servant of the family, and was treated as a second-class citizen for various reasons. The bondservant came into this relationship with their masters due to debts, agreements, crimes, etc. The bondservant usually deserved greater punishment than they were getting by serving a master, but the mercy of the master would allow for this relationship to exist versus death, jail, or exile.

Bringing this issue of the bondservant back to a spiritual perspective, Jesus spoke about the kingdom of God more than he ever spoke of just the current social issues He was living in. There are a couple points of truth I would like to invest into the minds of believers:

  1. We are indebted to Jesus

It is true that we are free from living by Old Testament Law, but each and everyday we should be living out our salvation as with fear and trembling (Philipians 2:12). The very thought of us disobeying God should send shivers down our spine, and the apostle Paul reflects on this in Ephesians 6:5 when he compares obeying earthly masters to that of obeying Christ. We owe Christ our faith and attention, we are in essence bondservants of Christ.

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. Colossians 2:13-15

Apart from Jesus we can do nothing (John 15:5) and thus we are in a bonded, covenant relationship with Christ. The New Covenant is referred to as lighter because Christ has done what was necessary to cancel sin where in the Old Covenant man could only try to perform sacrifices that would cover sin, not cancel sin.

  1. Volunteering is a one-time action, serving is a lifestyle

In Numbers chapter 6, the instructions are given for the Nazarite vow, and often these vows could be for a certain amount of time. The strictness of the vow called for one to volunteer, but not always a permanent service. The priest on the other hand was considered a servant of God, and was called to live a lifestyle of service to God versus a vowed period of time. Priests were selected from mere birth.

The life that Jesus called believers to live does not imply "volunteering" but calls for believers to live it out daily, take up our crosses, follow Him, run and finish the race, and see this life of service through to the end. As believers we should be careful what words we use to describe our service to God and His church.

  1. Serving is a heart issue, volunteering is usually a flesh issue

I joined the United States Air Force earlier in my life, not just because I wanted to see what I could do for my country, but for what my country could do for me. I had a bit of patriotic blood flowing through my veins, but at 19 years old I also saw education benefits, medical benefits, and a career. I was a "volunteer" for the USAF. I was able to leave the USAF and never come back if that is what I desired.

When I was blood-bought, and saved by Jesus Christ at 21 years old, I had the urge and passion to serve. I made a lifetime commitment to serve in the Kingdom of God, and the path in which to follow Christ is difficult and narrow to say the least. I still have this passion to serve, not because I am somehow more called than any other believer, but I truly believe that every Christian is called to serve with everything they have.

Some believers may disagree with my point of volunteering being a flesh issue, but here is a good benchmark. Walk into a room of churchy volunteers and make a broad announcement that they will no longer be called volunteers, but will be called servants instead.  Now walk out of the room that has hidden cameras and see what the reactions are, you will most likely have many who get upset.

Why is it when certain biblical words are used many believers get all upset? Why is this word change so important? Becuase we externally and internally react to words all the time. Words like submission, servant, repentance, hell, compromise, tithe, offering, giving, sin, holiness, sanctification, and righteousness are some of the words being thrown out from modern church literature in an effort to not offend anyone.

It really boils down to the attitude of the believer. If the believer is truly serving God, then the earthly accolades are not important. If a person is only volunteering to get attention, achieve an award, earn credits with the leadership, or some other selfish ambition, then Jesus clearly puts this person in there place. This is not to say we should lose our ability to encourage one another while serving in ministry, but if someone leaves their church because of the lack of recognition, they may be in sin!

So the next time you "volunteer" for something at your church ask yourself if you are a willing servant or a volunteer with an agenda.

The Reformation Study Bible in ESV

The Reformation Study BibleI posted earlier about my possible conversion to the English Standard Version instead of the New King James Version. Well, I went to Mardel Christian Store in Arlington, TX and bought the ESV Reformation Study Bible after spending close to an hour in the store. I sat down and compared the three study bibles available in ESV: The Scofield Study Bible, The ESV Literary Study Bible, and The Reformation Study Bible.

When I opened the Literary Study Bible I found it to be poorly designed oversimplified for a study bible. Basically th ebible consisted of ivory pages with black letters and small grey boxes with some notes in it throughout. Immediately I put the Literary Study Bible back on the shelf and began comparing the Scofield and RSB.

I must say I liked the Scofield much more than I thought I would, and it was a slim margin between the Scofield and the RSB. I chose the Reformation Study Bible for a few reasons and I hope my comparisons will help someone else as the internet does not have much to offer in terms of opening the RSB and seeing what is inside.

What The RSB Lacks

I will first explore what I believe are strengths in study Bibles like the Thompson Chain and Scofield that I believe to be a weakness in the Reformation Study Bible. The RSB lacks a topical index which is immensely helpful when writing sermons or quickly approaching a subject not easily found in the concordance. The RSB also lacks some heavier charts that a Thompson Chain or Open Bible would bring. One of the largest reasons for my hesitation with the RSB is that it does not have the red letters that make it so easy to distinguish the words of Jesus. 

RSB no red letter

Above: Would normally be red letter

No Topical Index in the RSB

Above: RSB goes from Revelation to Concordance, no topical index

What I like about the RSB!

The three negatives I wrote about above are easy to get through after I realized the positives about the RSB. First off it’s a beautiful Bible in genuine leather with a great layout. As I was realizing that this Bible did not have red letters for the words of Jesus, I looked down and saw what I enjoyed the most about this Bible. The nicely formatted boxes or tables with information pertinent to the context at hand, much like the Spirit-Filled, Life-Application, Scofield, and Open Bible.

I also liked how the maps are embedded within the text and also has an index of the maps at the front of the Bible. The Reformation Study Bible also lays out the simple Theological notes from each book of the Bible right in the front. I like the summary page(s) for each book of the Bible as it is more illustrated and laid out than say the Thompson Chain or Scofield, much like the Open Bible.

RSB has embedded maps

Above: RSB has embedded maps within the text

RSB has beautiful book summaries

Above: The Reformation Study Bible has great book summaries

Much like the Scofield, the Reformation Study Bible has a plethora of notes at the footer of each page. I chose the RSB over the Scofield because of the multiple author contribution aspect versus Scofield’s study notes. Besides I consider R.C. Sproul one of my favorite teachers of God’s Word who is still alive.

RSB has great notes in footer

Above: The RSB has great notes in the footer

Pentecostal Reflection

The one factor that I have to always take into consideration is the stand each study bible takes on Acts 2, and the RSB did not take a solid Southern Baptist Convention stand on the outpouring of the Holy Spirit nor did it take an Assemblies of God position either. The notes on the subject were not those of avoidance but the notes clearly stayed down the middle, where the Scofield seemed to skip the subject entirely.

Obviously the strongest study bible for a pentecostal would be the Spirit-Filled with Dr. Jack Hayford, if one were looking for pentecostal theology to be the prominent theme throughout his or her Bible. Unfortunately the Spirit-Filled Study Bible does not come in ESV anyway. 

Does Bible Version Really Matter?

I have been using New King James Bibles for the last 6 years or so, and have enjoyed the translation as a study alternate to the King James Bible. I thought I possibly sunk my teeth into the best bible version overall in the New King James, but it seems that a new version has crept into my devotional life and it has grown on me in a pwerful way.

The English Standard Version is the version I enjoy reading for my daily reading plan through QuickVerse White Edition. I also enjoy Max McClean’s audio version of the BIble and he has recorded it in the ESV for some obvious reasons, including the great flow and eloquence the ESV is written in. According to the ESV website, they took into consideration making a literal translation while considering differences in grammar, idiom, and syntax.

I personally am considering making a complete change over to the ESV from the New King James Bible. My church right now uses NKJV so that is the reason why I am a little hesitant to make the choice, but ESV has done a great job. As a pastor I have been using a Thompson Chain Reference Bible for over 9 years and did not see any reason to change, but with my new-found adoration for the English Standard Version I may have no choice. I love the Thompson Chain Reference Bibles but the publishers do not have an ESV in the works

In my search for a good ESV Study Bible I could only find about three study Bibles, the Scofield, The ESV Study Bible, and the ESV Reformation Study Bible. After researching editors, multiple websites, blogs, and comments from other theologians, I believe my next bible purchase will be the ESV Reformation Study Bible. The Reformation Study Bible’s main contributor is Dr. RC Sproul. Here is a quote from Christianbooks.com:

Widely considered one of the best tools available for Bible study and previously only available in the New King James Version, the Reformation Study Bible (RSB) has been updated to the readable and accurate English Standard Version (ESV).

Respected theologian Dr. R.C. Sproul, founder and chairman of Ligonier Ministries, served as this study Bible's general editor. "The Reformation Study Bible contains a modern restatement of Reformation truth in its comments and theological notes. Its purpose is to present the light of the Reformation afresh," stated Dr. Sproul.

The thousands of in-depth study notes included in the RSB were compiled from over 50 distinguished biblical scholars, including Drs. J.I. Packer, James Boice, and Wayne Grudem. In addition to the comprehensive study notes, the RSB offers readers extended discussions on the authority of Scripture, the atonement, and other key aspects of biblical theology.

The RSB is intended for use by anyone who wants a deeper understanding of the Scriptures. The reader will appreciate book introductions, an extensive cross-reference system, and illuminated words and terms within the Bible that are crucial to an in-depth understanding. This new edition in the ESV is published by Ligonier Ministries and produced and distributed by P&R Publishing of Phillipsburg, NJ.

Features:

  • Theological Notes index
  • In-text maps index
  • Charts index
  • Section introductions (Pentateuch, History, etc)
  • Book Introductions
  • Passage headings
  • Double-column format
  • Center-column references
  • Black letter edtion
  • Concordance
  • Gold page edges
  • Ribbon Marker
  • Black genuine leather

I have selected a few items for anyone who is interested in ESV products:

 

BlackMagic Documentary

I watched some of the documentary "BlackMagic" where Earl "The Pearl" Monroe produces a four-hour eye-opening look into college basketball and black coaches and players.  I have to say that the documentary was well done, and I never lost interest in the content. I have recently been interested and currently researching racial issues since my move to Northeastern Texas. I would highly recommend watching the BlackMagic.

God’s power: Daniel 4:35 (Week of March 23, 2008; Saturday)

All the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, "What have you done?"

Blackberry 7310e and Mac

Well I bought this Blackberry 7310e off of ebay for $67 plus shipping. Pretty great deal considering that the phone goes for over $250 retail. I ended buying the phone because Blackberry’s are finally compatible with Mac thanks ot PocketMac software. Considering that the Blackberry PocketMac software is free makes all worth the try.

I will follow up with a review of my experience with the Blackberry 7310e and my Mac Laptop.